Swiss history
How Switzerland abolished the death penalty
Switzerland’s history of capital punishment stretches from Enlightenment-era debate to the last civilian execution in 1940 and the final abolition of military executions in 1992. Reconstruct the legal and political road to abolition and examine how the death penalty debate shaped modern Swiss constitutional values.

The last civilian execution took place on 18 October 1940, yet Switzerland needed another 52 years to remove capital punishment from every part of its legal order. Hans Vollenweider was guillotined at Sarnen, in Obwalden, after being sentenced for killing policeman Alois von Moos and two other men. His execution came during a period when the country’s cantons still carried different legal traditions, and where military law preserved a separate power to impose death.
The episode remains a sharp entry point into Swiss constitutional history. Capital punishment did not vanish through one decisive national vote. Enlightenment criticism, cantonal reforms, federal constitutional changes and revisions to criminal and military law each closed part of the system. The process began with arguments against torture and harsh punishment in the 18th century. It ended with the Constitution that entered into force in 2000, which expressly prohibited the death penalty.
Switzerland’s abolition story therefore tracks the growth of legal equality across the federation. A person’s exposure to execution once depended heavily on the canton, the offence and the court involved. By the end of the 20th century, those distinctions had disappeared from Swiss law. The country’s present constitutional position reflects that long accumulation of reforms, rather than a single moment of national conversion.
Bern Turns Punishment Into Public Theatre
Bern executed 58 people between 1805 and 1861, turning punishment into a public performance of state power. Researchers describe these events as carefully staged spectacles designed to punish the offender, deter the crowd and restore public order. Most of those executed came from poor backgrounds, revealing how class and criminal justice intersected in the canton’s 19th century record.
The methods changed with the period. Authorities used hanging, breaking on the wheel and beheading. From the 1830s, Bern relied on the sword. These practices unfolded in public, where the crowd became part of the ritual. The execution communicated the authority of the state as much as it ended the prisoner’s life.
Enlightenment thinkers had already begun challenging that logic. In 18th century Bern, reformers drew on Cesare Beccaria, Voltaire and Montesquieu to question torture and extreme punishments. Their arguments did not produce immediate abolition. Swiss authorities continued to treat execution as a legitimate instrument of order for decades.
Bern’s last execution, that of Johann Kläntschi on 9 December 1861, closed the canton’s practice. Death sentences were subsequently commuted to prison terms. The shift showed how abolition could advance through administrative and judicial practice before lawmakers completed the formal legal change.
The Cantons Abolish at Different Speeds
Nidwalden stopped executing people in 1817, while neighbouring Obwalden carried out the last civilian execution more than 120 years later. On 29 April 1817, Franz Joseph Käslin became the last person executed in Nidwalden. The canton later prohibited capital punishment in its constitution in 1877. Arguments made by lawyers in an 1856 case helped push the canton further towards abolition.
The contrast with Obwalden exposes the limits of a fragmented legal system. Vollenweider was executed in Sarnen in 1940, across the cantonal border from a jurisdiction that had long abandoned the practice. Had he committed the same crime in Nidwalden, the legal consequences could have been different. Swiss federalism allowed cantons to retain distinct criminal traditions well into the modern era.
The federal government began narrowing that variation in 1874. The revised Federal Constitution banned capital punishment across the country. Five years later, however, voters approved a constitutional amendment allowing cantons to restore it. Bern chose not to do so, illustrating how national law and cantonal political choices continued to interact.
Abolition therefore moved unevenly. Some cantons ended executions through constitutional provisions or sentencing practice. Others retained the power until federal criminal law imposed a common rule. The result was a gradual legal convergence rather than a single nationwide rupture.