Culture
Swiss museums confront legacy of colonial-era human remains
The return of three Indigenous Kawésqar people to Chile is forcing Swiss museums to confront a colonial-era legacy involving at least 4,000 human remains and the role of Swiss researchers and collectors in racial science.

Basel Returns Three Kawésqar Ancestors
Three Kawésqar ancestors are leaving Basel for Chile, reopening a national reckoning with Switzerland’s colonial legacy. On September 10, 2026, Canton Basel City returned the remains during a ceremony in the cantonal parliament. Ten members of the Indigenous community attended alongside Francisco González, head of the Pueblo Kawésqar Foundation, and representatives of the Natural History Museum Basel.
Basil Thürig, the museum’s co director, apologised to the descendants. He said the remains had been used in racial research that treated people as objects and helped legitimise racist hierarchies and colonial violence. The apology addressed a history that reaches beyond one institution. Swiss museums still hold at least 4,000 human remains from the colonial era.
For the Kawésqar community, the return restores the possibility of burial and family connection. González described the process as one of dignity and healing. He also acknowledged the distance between the people who committed the acts and those confronting them today. “We are the heirs of a history that connects us,” he said.
The ceremony gave a public face to a question long confined to museum inventories: who has the authority to hold human remains, and how should institutions respond when their collections were built through unequal power?”
The 4,000 Remains in Swiss Depots
At least 4,000 human remains remain in Swiss museum collections, according to the available research. The figure includes bones and other remains gathered during the colonial era and later placed in museums, university collections, archives and private holdings. Their presence challenges Switzerland’s long standing image of a country untouched by colonialism because it never governed an overseas empire.
Cultural anthropologist Konrad Kuhn says that view ignores Switzerland’s economic, scientific and social links to colonial expansion. Swiss researchers, traders and collectors travelled through colonial networks and helped build collections for cities, cantons and cultural societies. Museums competed for specimens, while gifts from people connected to institutions supplied further material.
Kuhn describes a bourgeois belief in the legitimacy of colonialism, reinforced by scientific theories that ranked people according to race. Some Swiss scientists believed they had the right to take possession of other people’s bodies in the name of research. Those ideas gave institutional cover to the removal of remains from graves and communities.
The collections are now spread across organisations with different owners and legal structures. That fragmentation makes restitution slow. Responsibility may rest with a canton, a city, a museum foundation or a private institution, depending on the provenance and ownership history of each item.”