In a historic move, the three traditionally all-male honour societies ('Ehrengesellschaften') in Basel have admitted two women for the first time in their centuries-long history. The new members celebrated their first Vogel Gryff festival, marking a significant cultural shift.

"Iâm not doing this to make a statement, but for myself."
"A large majority clearly say that they are happy to welcome the society sisters."
Centuries of male-dominated tradition in Kleinbasel have been irrevocably altered this week. In a move that reverberates through the cultural heart of Switzerland, the three historic honour societiesâthe 'Ehrengesellschaften'âhave admitted women for the first time since the 17th century. This is not merely a symbolic gesture; it is a fundamental restructuring of Basel's social fabric. The arrival of EmĂ©lie Dunn and Anna Svea Grafström Burkhardt marks the end of an era where the '3Es' were the exclusive domain of men.
The timing is impeccable. As the Vogel Gryff festivalâKleinbasel's most significant holidayâroars to life, these two women have taken their places as full members, or 'society sisters.' While female names appeared in ledgers during the late Middle Ages, the door had been firmly shut for hundreds of years. Today, that door has been kicked open. The integration of women into the societies of Zum Rebhaus, HĂ€ren, and Greifen signals that even the most steadfast Swiss traditions are evolving to meet the demands of a modern, egalitarian society.
Who are the women stepping into this centuries-old void? They are not just names on a list; they are established figures in the community. EmĂ©lie Dunn, known as the governor of the Citizensâ Community Council, has joined the ranks of the honour society 'Zum Greifen.' Her approach is refreshingly direct and devoid of performative politics. "Iâm not doing this to make a statement, but for myself," Dunn asserted, emphasizing personal connection over political symbolism.
Joining her is artist Anna Svea Grafström Burkhardt, who has been inducted into 'Zum Rebhaus.' Her journey into this inner circle began through her children, fostering a deep appreciation for what she calls a "living cultural asset." These two women were selected from a total intake of eight new members, proving that they are not token additions but qualified peers. Their identities were shrouded in secrecy until the very eve of the festival, adding a layer of dramatic anticipation to an already charged atmosphere. They stand now as the vanguard, proving that heritage and progress are not mutually exclusive.
This historic pivot did not happen by accident; it is the result of deliberate structural reform. The turning point arrived in 2022, when the corporations enforced amended regulations mandating full equality for all applicants. The '3Es' are no longer private clubs operating by archaic rules but are now aligned with contemporary standards of fairness. However, entry remains an exclusive privilege, not a right.
With membership strictly capped at 150 individuals per society, the competition is fierce. Waiting lists are long, and the vetting process is rigorous. The fact that Dunn and Grafström navigated this bottleneck demonstrates the legitimacy of their admission. Samuel MĂŒller, this year's chairman, confirmed the overwhelming support for this shift, stating, "A large majority clearly say that they are happy to welcome the society sisters." This statisticâa 'large majority'âis crucial. It indicates that the resistance to change often assumed in traditional circles has largely evaporated, replaced by a willingness to embrace a more inclusive future.
The admission of women is likely just the first tremor of a larger cultural earthquake. With the precedent set, the 3Es are bracing for a surge in female applications in the coming years. But the most electrifying prospect lies in the performance itself. For centuries, the iconic figures of the Vogel Gryff, the Leu (Lion), and the Wild Maa (Wild Man) have been portrayed exclusively by men.
Chairman MĂŒller has not shied away from the ultimate implication of this week's news. He explicitly noted that it is "not out of the question" that a woman will one day don the heavy masks and costumes of these legendary beasts. Such a moment would represent the absolute zenith of integrationâa visual and physical manifestation of equality dancing through the streets of Kleinbasel. As Switzerland grapples with balancing its rich heritage with modern values, Basel has planted a flag. The message is clear: Tradition survives not by standing still, but by adapting. The Vogel Gryff flies on, but its shadow now covers everyone.